There is no "mutual love—based" marriage tragedy

时间:2022-09-19 09:30:38

Summary: Lao She in the novel "Rickshaw Boy" in shaping the image of the human Rickshaw pullers in the history of modern Chinese literature has an important position. Shoko and Huniu which marriage tragedy is sobering. Below, I will Shoko and Huniu own personality conflicts, the impact of their economic and social status of different, Shoko and Huniu On marriage tragedy.

Keywords: Lao She Shoko Huniu Marriage Tragedy

Novel "Rickshaw Boy", was as Lao She readme "The most satisfying work to make my own." In the history of modern Chinese literature has an important position. This is a group of urban poor living in the theme of the works for the development of new literature provides a special contribution. Which, Shoko and Huniu marriage, because their sense of tragedy which eventually led to the fall of Shoko, thought-provoking.

From the outset it seems, Shoko and Huniu marriage doomed to tragedy. Because the basis of their marriage is so weak, their personalities different, almost no emotion at all. Different their respective economic status, so that their marriage produced a variety of contradictions. Meanwhile, people are always living in a certain society, its fate is bound by the constraints of the times and the impact on Shoko and Huniu marriage tragedy, the cause of both the character, have produced their own economic status orientation and social values different from these three areas I, On the Rickshaw and Huniu marriage tragedy.

First, the impact of personality

Let's look at how a person Huniu. She was old and ugly, lazy gluttons, what is more Shoko combination before and she had a "broken goods." The author seems to put all the "bad woman" features are concentrated in her body. But Huniu dare to pursue their own happiness, and even trick Shoko, Shoko make this "camel" into her "tiger's mouth." For happiness, she almost to the point where unscrupulous.

Let's look at Shoko. Shoko from rural to urban living, all of his goals is to want to have a own rickshaw. He has the strength, the ability to pull carts superb, hardworking, determination and perseverance. His virtuous, and sometimes refused to pull the car asking, just say: "sit on it, looked to!" His look is so honest, his face is so simple and cute. Authors even used the metaphor to describe this peculiar character: "He is in hell if it can make a good ghost."

Initially, Shoko simple, kind, honest, and has a wonderful personality struggle spiritual world. Shoko is a character distinct ordinary driver. His body has many excellent quality of the working people. He was kind, simple, love of labor, the city went bankrupt after the rural farmers to make a living, for "all you can eat to Maili Qi things he has done almost all the." But he finally selected this line of pull carts . In his later one way or another rented rickshaw, determined to buy a car pull himself to do an independent worker. In his view, pulling his car can "no longer pull the car's gas man, and without perfunctory others." Strong desire to live, indomitable fighting spirit, Shoko constitutes an important aspect of personality.

It would appear that Huniu Shoko is good enough, nor is it the eyes of his wife Shoko, Shoko hate Huniu old and ugly, sad thing is simple Shoko not guard the trap of temptation, so, "camel "into the jaws of death, Shoko had no common language with this overbearing woman to marry.

Marriage doomed to end in tragedy. Because of personality conflicts and Huniu Shoko, they are not based on mutual love. Shoko Huniu love, but more of a perverted lust.

Second, the impact value orientation

The so-called values, representing the value of standards taken direction we say: the couple concentric, the benefit payments. Yun: different, non-phase plan. Visible impact on the values of marriage.

Huniu dual identity both in the novel: the main depot Liu four daughters, rickshaw pullers Shoko wife.

This seems to be contradictory sides and in one, so Huniu character showing duality: on the one hand, she tainted the exploiting class family passed her indolent, good playing scheming and philistine habits, on the other hand, she was out of father selfishness and delayed youth, hearts quite grudges. Shoko is a character distinct ordinary driver. His body has many excellent quality of the working people. It can be said that he and Huniu not a class of people. Shoko just Huniu prey, for her father at the break, but she has been married to despise the people who are in the labor class Shoko. But she can not escape from contact with four of the exploiting classes Liu, also can not change the past to develop bad habits. This is the middle of the conflict, it planted the seeds for the marriage.

Also, because they are two different respective economic status, all the contradictions arising from marriage is inevitable, both of them their lives according to their own ideals alive, Huniu bent on buying a few cars, when the owners can Shoko no longer out of the bus, you can all day with her. The Shoko but always avoid Huniu his disgust, if you want to stay at home all day accompanied Huniu, it is a very painful thing for a hard-working habituated Furthermore Shoko is supposedly not accustomed to such idle pleasures of life. The Huniu relied on the strength of the economy, she always wanted to listen to her at the mercy of Shoko. This makes Shoko feel the pain and resentment, although there are righteous Shoko place, but he clearly felt "To her, it would not be him," but in the hands of his own wife begging, however, is nowhere to be found living Shoko The. Unfortunately, after more than a year in their lives, Huniu died in childbirth, Shoko had lost rely on economic and nowhere to go, degenerate.

Third, the impact on society

People living in the community, contact him by various social environment and social status decision. Shoko and Huniu marital tragedy, is also a product of that dark society. Relations from the works exhibited broad social picture and colorful characters, from which we can see the relationship between some similar food chain, and from such a food chain, we can see the darkness of society, and caused Shoko and Huniu marriage tragedy.

I do not know of intentional or unintentional dictates, in the character of the relationship, a kind of inevitable tragedy of fate. In the works, a small horse grandfather, a small blessing son, two hadrons also belong to this class. They live at the bottom, is this society "Food chain" is the lowest level. As Shoko nickname "Camel", they hard working, the hope is to have a good their easy life. The desire is to Shoko and his car, can become a self-reliant person, "to the country to marry a young and healthy, eat bitter, can wash the girl can do." What a simple but realistic goals in life ah! But in the dark as a brutal society, they can not even meet the minimum subsistence needs are, how to talk about spiritual happiness - marriage happiness?

Huniu is actually only tigress, tiger should have in her forest - in the exploiting classes in which they dominate, but it happens like a "camel." In order to satisfy her desires, she set a trap, a step into the hands of the Shoko hunting. Her father Liu Fourth, this is a rogue, rogue, but one turned into a depot owners, who exploit the Shoko sweat, not sparing even his daughter. To make Huniu help him operate the depot to Huniu ruin his youth. He can be said to climb Shoko and Huniu body "blood-sucking insects", is an exploiting class. Ultimately, misfortune Shoko personal life from the evil of the old society is through the tragedy of the spiritual life of the characters generated by further complaints and expose the evil social system.

If we assume this, Shoko is a blessing and a small son combination, then the child may be a small blessing Shoko and happiness? In such a social environment, such happiness can not be achieved on them. Works, Huniu death, Shoko had freedom. The little child wants to Shoko a blessing too, two poor people have the opportunity together. Shoko marry her, but he can not take parenting her two brothers and a drunk dad's responsibility. He, select the move. Later, a small blessing child desperate suicide, Shoko completely devoid of rational, spiritual pillar has completely collapsed. As at the end of Lao She's novel written in the first edition: "decent, stronger, good dreams, selfish, personal, strong, great Shoko, I do not know how much to send people accompanied the funeral, I do not know when and where will be buried, buried since fallen, dead end ghost selfish, unfortunately, sociopathic womb births, individualism! "It is painful for Shoko criticism, it is the evil of the old society indignant complaint.

Shoko and Huniu marriage tragedy, there is no mutual love and tragedy, but also the social evil!

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